Rabu, 20 Mei 2015

Softskill (penerjemahan berbantuan komputer) tugas ke 3

NAJIHATUL FITRI
15611084
4 SA 01

TRANSLATE BY MYSELF
Majalah TIME memberi anda keutamaan kata slang yang mana Pharell cukup suka untuk menaruhnya dalam judul lagunya

Rabu, Pharrell menetaskan video untuk lagu terbarunya, “Come Get It Bae”, yang tentunya akan menimbulkan beberapa pertanyaan, seperti “Ayo dapatkan apa?” dan “Apakah maksud sesungguhnya dari kata bae?”
Jawaban singkatnya: Meskipun kata ini telah digunakan sejak tahun 1500 untuk menirukan suara domba, sekarang bae digunakan sebagai istilah rasa saying, seringkali dikaitkan kepada kekasih. Atau mungkin seseorang yang kemungkinan akan menjadi kekasihnya.
Pernyataan lainnya bae adalah kependekan dari kata babe. Pengguna kata-kata slang suka “memangkas huruf” menjadi kata slang. Ketika kata cool sudah ketinggalan zaman, hadirlah kata coo. Ketika kata crazy sudah lumrah, hadirlah kata cray.
Istilah ini muncul di tahun 2013 dan semakin berkembang. Dan semakin banyak orang yang mengatakan kata bae, akan semakin beragam artinya. Ketika suatu kata menjadi popular, satu dari dua hal cenderung terjadi, seperti yang dijelaskan oleh ahli bahasa komputasi Tyler Schnoebelen: “Semakin banyak orang yang menggunakan suatu kata, maknanya akan berbeda”. Artinya, sulit mengartikan satu arti yang spesifik, atau memperluas cakupan maknanya.


Softskill (penerjemahan berbantuan komputer) tugas ke 3

NAJIHATUL FITRI
15611084
4 SA 01

GOOGLE
WAKTU memberikan primer pada slang yang Pharrell suka cukup untuk dimasukkan ke dalam judul lagu nya
Pada hari Rabu, Pharrell turun video untuk single baru, "Come Get It Bae," yang mungkin segera menaikkan beberapa pertanyaan, seperti "Ayo mendapatkan apa?" Dan "Apa di dunia tidak bae berarti, sih?"
Jawaban singkat: Meskipun kata ini digunakan dalam tahun 1500-an untuk mengacu pada suara domba, hari ini bae digunakan sebagai istilah sayang, sering mengacu pada pacar Anda atau pacar. Atau mungkin prospek yang mungkin suatu hari memegang posisi tinggi tersebut.
 Salah satu kisah beranggapan bahwa bae sebenarnya akronim BAE, berdiri untuk "sebelum orang lain." Tetapi orang-orang sering ingin membuat cerita asal sehingga ahli bahasa kemudian discover yang omong kosong mutlak, seperti gagasan bahwa f-kata adalah singkatan kencan kembali ke hari-hari ketika semua orang kerajaan diperlukan izin raja untuk mendapatkan di karung-sehingga mereka akan memiliki "percabulan di bawah persetujuan dari Raja." cerita besar. Benar-benar tidak benar.

Penggunaan istilah ini melepas tahun 2013 dan terus meningkat. Dan karena lebih banyak orang mengatakan bae, kemungkinan bahwa artinya akan bergeser dalam hal apapun. Ketika kata-kata mendapatkan populer, salah satu dari dua hal yang cenderung terjadi, sebagai ahli bahasa komputasi Tyler Schnoebelen menjelaskan: "Karena akan dijemput oleh lebih banyak orang, artinya akan baik kapur atau pemutih." Artinya, mengeras menjadi arti hanya satu hal yang sangat spesifik , atau memperluas untuk merangkul berbagai makna. 

Softskill (penerjemahan berbantuan komputer) tugas ke 3

NAJIHATUL FITRI
15611084
4 SA 01

TIME gives you a primer on slang that Pharrell likes enough to put in the titles of his songs

On Wednesday, Pharrell dropped a video for his new single, “Come Get It Bae,” which may immediately raise some questions, such as “Come get what?” and “What in the world does bae mean, anyway?”
The short answer: Though this word was used in the 1500s to refer to sheep sounds, today bae is used as a term of endearment, often referring to your boyfriend or girlfriend. Or perhaps a prospect who might one day hold such a lofty position.
Others argue that bae is simply a shortened version of babe. Slangsters do love to embrace the “dropped letter” versions of slang words. When cool gets old, there is coo. When crazy gets tiresome, there is cray.

The term’s usage took off in 2013 and continues to rise. And as more people say bae, it’s likely that the meaning will shift in any case. When words get popular, one of two things tends to happen, as computational linguist Tyler Schnoebelen explains: “As it gets picked up by more people, its meaning will either calcify or bleach.” That is, harden into meaning only one very specific thing, or expand to embrace a range of meanings.

Rabu, 22 April 2015

SOFTSKILL

NAJIHATUL FITRI
15611084
4SA01
SOFTSKILL (Penerjemahan berbantuan komputer) TUGAS KE 2
TERJEMAHAN
Analisis puisi “Shall I Compare Thee to A Summer’s Day” karya William Shakespeare
            Di dalam puisi “Shall I Compare Thee to A Summer’s Day penulis menggambarkan mengenai seorang laki-laki yang membandingkan seorang wanita  dengan keindahan. Mengapa harus dengan keindahan? Karena dalam puisi ini, penulis mengidentikan  musim panas  sebagai keindahan dan kehangatan.

Haruskah aku membandingkan engkau dengan hari musim panas
(1564-1616)
Haruskah aku membandingkan engkau dengan hari musim panas
Apakah engkau lebih indah dan lebih hangat
Badai yang mengguncangka kuncup di bulan Mei
Dan penyewaan musim panas beroleh ke semua waktu yang terlalu pendek
Terkadang terlalu panas dari cahaya surga
Dan seringnya adalah  kulit emasnya dimm'd(corak emas)
Dan setiap keadilan kadang-kadang menurun
Secara kebetulan atau alam merubah
Tapi musim panas abadi-Mu tidak akan memudar
Yang tidak hilang milik dari keadilanmu
Yang tidak harus kematian membual pengembaraan engkau  di tempat teduhnya
Ketika di garis abadi  engkau tumbuh
Selama manusia dapat bernapas atau mata dapat melihat
Selama hidup ini dan ini memberikan hidup kepadamu.


SOFTSKILL

NAJIHATUL FITRI (15611084) 4SA01
“SOFTSKILL-Penerjemahan berbantuan komputer” Tugas Ke 2.
GOOGLE TRANSLATE
Analisis puisi "Haruskah aku Bandingkan Mu Hari A Summer" oleh William Shakespeare.
             Dalam puisi "Haruskah aku Bandingkan Mu Hari A Summer" penulis menggambarkan tentang seorang pria yang membandingkan seorang wanita dengan keindahan. Mengapa harus keindahan? Karena dalam puisi ini, penulis membandingkan musim panas hari dengan keindahan dan kehangatan.
Haruskah aku Bandingkan Mu Hari A Summer oleh William Shakespeare (1564-1616)
Haruskah aku membandingkan engkau untuk hari musim panas?
Engkau lebih indah dan lebih beriklim:
Angin kasar lakukan mengguncang tunas Sayang Mei,
Dan sewa musim panas Maha terlalu singkat tanggal:
Kadang terlalu panas mata surga bersinar,
Dan sering kulit emasnya dimm'd;
Dan setiap adil dari penurunan beberapa waktu yang adil,
Secara kebetulan atau alam berubah tentu saja untrimm'd;
Tapi musim panas abadi-Mu tidak akan pudar
Atau kehilangan kepemilikan yang adil engkau owest;
Juga akan Kematian membual engkau wander'st dalam naungan-,
Ketika dalam garis abadi waktu engkau growest:
Selama laki-laki bisa bernapas atau mata bisa melihat,

Hidup begitu lama ini dan ini memberikan hidup kepadamu.

SOFTSKILL

NAJIHATUL FITRI
15611084
4SA01
SOFTSKILL (Penerjemahan berbantuan komputer) TUGAS KE 2

Analysis poem “Shall I Compare Thee to A Summer's Day “ by William Shakespeare.
                In the poem “Shall I Compare Thee to A Summer’s Day” the author describe about a man who compare a woman with the beauty. Why it must the beauty? Because in this poem, the author compare a summer’s day with beauty and warmth.
Shall I Compare Thee to A Summer's Day by William Shakespare
                                                                    (1564-1616)
Shall I compare thee to a summer's day?
Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,
And summer's lease hath all too short a date:
Sometime too hot the eye of heaven shines,
And often is his gold complexion dimm'd;
And every fair from fair sometime declines,
By chance or nature's changing course untrimm'd;
But thy eternal summer shall not fade
Nor lose possession of that fair thou owest;
Nor shall Death brag thou wander'st in his shade,
When in eternal lines to time thou growest:
So long as men can breathe or eyes can see,
So long lives this and this gives life to thee.




Rabu, 18 Maret 2015

Softskill (penerjemahan berbantuan komputer)

Najihatul Fitri
15611084
4sa01

TERJEMAHAN
Third Cinte Betawi Celebration Went Sensational

Agenda “Kibar Budaya untuk Negeri”, Third Cinte Betawi  presented at Monas field, Center Jakarta, yesterday.
Jakarta people fulfill the stage at the south side Monas to celebrate this agenda. So many Betawi’s stuff such as kinds of Betawi’s food like selendang mayang, kerak telor, toge goreng, and nasi uduk. Culture show also interested,  like pencak silat, topeng dance, ondelondel, and lenong Betawi. Slow jogging also exist in this celebration.
Approximately 10.000 people participate in slow jogging by route Monas until  Hotel Indonesia Circle, there was a doorprize “a unit Daihatsu Ayla”. Deputy Governor of Tourism and Culture Sylviana Murni said, Pemprov DKI Jakarta give full support for agenda that develop Betawi’s culture. She said, developing Betawi’s culture  means introducing Jakarta. Pemprov DKI Jakarta  itself make a rule that PNS must  wear Betawi’s Kebaya.
“every Friday, DKI employees  must wear traditional clothe. And that is effective”. She said when opening the agenda at Monas fiels yesterday. Sylvi added, nowadays Jakarta is a door for some cultures, either from Indonesian culture or outside country. This agenda considered as one of concrete form to conserve Betawi’s culture. So she expects DKI people still easy to recognize their city’s identity.
Known as ex Mayor of Center Jakarta, she said that next year will apply  ASEAN Economic Community (AEC). There will be many people from outside country seeking job in Jakarta. If we do nothing to conserve Betawi’s culture, Betawi’s culture will extinct.

Ridwansyah.

Softskill (penerjemahan berbantuan komputer)

Najihatul Fitri
15611084
4sa01

GOOGLE TRANSLATE
Cinte Betawi All 3 Lasts Hilariously

Activity "for Foreign Cultural Kibar", Cinte Betawi 3rd held at Monas Square, Central Jakarta, yesterday.

A stage on the south side of the monument filled with people in Jakarta for this event. Various trinkets about Betawi, ranging culinary such as scarves Virgin, egg crust, fried bean sprouts, until coffè invaded visitors. Attention also cultural performances, including martial arts, dance mask, ondelondel, and lenong Betawi. The event "Culture for Foreign Kibar" enlivened with a leisurely stroll.

Approximately 10,000 participants enliven the event leisurely route monument to the Hotel Indonesia (HI), with a grand prize of one unit Daihatsu Ayla. Deputy Governor of Tourism and Culture Sylviana Murni said, the city government fully supports the event which aims to develop Betawi culture. According to him, developing Betawi culture means also introduce Jakarta. The city government itself requires civil servants to use Betawi kebaya.

"Every Friday, the city employee must use traditional clothing. And that it is effective, "he said at the opening ceremony yesterday at the National Monument. Sylvi added that Jakarta is the entrance to all cultures, both of regions in Indonesia and abroad. This activity is considered as one of the concrete forms to preserve Betawi culture. It is expected Jakarta residents can still recognize its identity.

The former mayor said Central Jakarta, next year will apply the ASEAN Economic Community (AEC). Many people from outside Indonesia, which will work in Jakarta. If there is no effort to maintain and introduce Betawi culture, local traditions feared to be extinct.
Ridwansyah

Softskill (penerjemahan berbantuan komputer)

Najihatul Fitri
15611084
4sa01

Cinte Betawi Ke-3 Berlangsung Meriah


Kegiatan “Kibar Budaya untuk Negeri”, Cinte Betawi ke-3 digelar di Lapangan Monas, Jakarta Pusat, kemarin. 

Sebuah panggung di sisi selatan Monas dipadati warga Jakarta untuk memeriahkan acara ini. Berbagai pernak-pernik tentang Betawi, mulai kuliner seperti selendang mayang, kerak telor, toge goreng, hingga nasi uduk diserbu pengunjung. Pertunjukan budaya juga menyita perhatian, di antaranya pencak silat, tari topeng, ondelondel, dan lenong Betawi. Acara “Kibar Budaya untuk Negeri” dimeriahkan dengan jalan santai. 

Sekitar 10.000 peserta turut memeriahkan acara jalan santai dengan rute Monas hingga Bundaran Hotel Indonesia (HI), dengan hadiah utama satu unit Daihatsu Ayla. Deputi Gubernur Bidang Pariwisata dan Kebudayaan Sylviana Murni mengatakan, Pemprov DKI Jakarta mendukung penuh acara yang bertujuan mengembangkan budaya Betawi. Menurutnya, mengembangkan kebudayaan Betawi berarti juga mengenalkan Jakarta. Pemprov DKI Jakarta sendiri mewajibkan pegawai negeri sipil untuk menggunakan kebaya khas Betawi. 

“Setiap Jumat, pegawai DKI harus menggunakan pakaian tradisional. Dan itu hal yang efektif,” katanya saat membuka acara di Lapangan Monas kemarin. Sylvi menambahkan, saat ini Jakarta merupakan pintu masuk segala budaya, baik dari daerah di Indonesia maupun dari luar negeri. Kegiatan ini dianggap sebagai salah satu bentuk konkret untuk melestarikan budaya Betawi. Dengan demikian diharapkan warga DKI Jakarta tetap bisa mengenal identitas kotanya. 

Mantan wali kota Jakarta Pusat ini menuturkan, tahun depan akan diberlakukan Masyarakat Ekonomi ASEAN (MEA). Banyak orang dari luar Indonesia yang akan bekerja di Jakarta. Jika tidak ada upaya untuk mempertahankan dan mengenalkan budaya Betawi, dikhawatirkan tradisi lokal tersebut akan punah. 

Ridwansya
h

Senin, 19 Januari 2015

SOFTSKILL

NAJIHATUL FITRI
15611084
4SA01

                                      HOW TO MAKE EASY FRIED RICE

STEP 1: Cook the rice in a large saucepan water for 12 minutes or until tender. Drain and leave to cool.

STEP 2: Using a whisk, lightly beat eggs in a small bowl. Heat oil in non-stick wok or large frying pan over medium heat. Add eggs. Swirl over base to form an omelette. Cook 2 minutes. Turn over. Cook 2 minutes until set. Transfer to a chopping board. Set aside to cool slightly. Cut into short strips.

STEP 3: Add meat to wok. Cook 4 minutes until light golden. Add carrot. Stir fry 1 minute. Add shallots, peas and rice. Cook, stirring, 3-4 minutes. Add egg and soy sauce. Stir until heated through. Serve immediately, with extra soy.

SOFTSKILL

NAJIHATUL FITRI
15611084
4SA01




Iis often said that to annihilate a country does not need any tanks, guns, or millions of soldiers.  What is needed then to conquer a country?  The answer to the question is simple, that is,  by making its young generation or adolescents forget their culture(s).  In this sense, culture means various ways of life, characters, and identities which are  important for a nation.  It can be reflected in the society, that is, the people who live in a country.
A really dangerous situation created by Western television shows, social networks like facebooks and twitters, films, political systems/issues, and even “religions” which are irrelevant to Indonesian culture.  In this context, we may find McDonald’s almost everywhere in Indonesian key cities, open for 24 hours, and pretty busy all the time, which is good on one hand.  On the other hand though, it may simply mean the death of our traditional foods like nasi goreng andbakso.
The death of our traditional culture can also be seen in relation to the culture of politeness in which Indonesia is very good at.  Yet, many Indonesian adolescents have abandoned this culture; they are no longer polite because of the influence of the so-called Western movies, musics, and literary works.  This also happens in other cultural forms which are unique to Indonesia.  Most young generation of Indonesia has already fogotten them; Indonesian youths are now even more western than eastern because of a very strong influence of the Western culture on their daily lives.
There could be several reasons for such phenomena.  The first is that our teenagers usually need new things. Unfortunatey, Indonesian culture does not generally offer such new things as much as Western culture does.  In other words, Western culture fits Indonesian teenagers well, especially adolescent girls who usually try to imitate how Western people dress up.   The second is that in general Indonesian teenagers feel curbed by their tradition that cannot give them better life.  Because of this feeling, they try to satisfy themselves by adopting Western culture that they believe is full of new things created by their customs and traditions. The third is that teenagers generally want to appear differently by adoting new customs with new life styles.  They believe that such life styles would satisfy them, make them more joyful and creative.  They also believe that those life styles are suitable to be imitated.

SOFTSKILL

Najihatul Fitri
15611084
4SA01

                                      The Effects of Social Networks on Mental Ilnesses

A matter of contention prevalent within the media, several studies have shown that social networking (Facebook in particular) can have detrimental effects on our wellbeing. Researchers from the University of Michigan assessed Facebook usage over a fortnight and found that the more people that used it the more negativity they experienced concerning their day-to-day activities; as well as over time, incuring higher levels of dissatisfaction with their life overall.
Need any more proof on just how damaging social media can be? Look to DoSomething.org, America's largest not-for-profit for the younger generation and social change. Its 9 ways technology affects mental health article brings to light several afflictions social media has on mental health, including depression, isolation, insecurity and more recently, FOMO, also known as "Fear of Missing Out".

SOFTSKILL

Najihatul Fitri
15611084
4SA01

REVIEW

There are some good novels wrote by Indonesian novelist:
1. The rainbow troops by Andrea Hirata
The book potrays being poor not as something to lament on, but something to rise above. It also emphasizes the importance of education.
2. All that is gone by Pramoedya Ananda Toers
Interwines child with worl and humanism cruelty depictin a not so long gone world.
3. Multatuli by Max Havelaar
There is only one evil, one crime, one sin; lack of heart".
4. This earth of mankind by Pramoedya Ananda Toers
Quintessential story of colonization.
5. Epigram by Jamal
The story about students rebelion to dictatorship of Indonesia.

Softskill

Najihatul Fitri
15611084
4SA01                                                                
                                                                 RADITYA DIKA
Raditya Dika Nasution is an Indonesian writer, a comedian, and a script writer of comic or film. Raditya Dika is always called Raditya or Radith. He was born on December 28, 1984. Raditya Dika is known as the author of humorous books and then he is known by public after his first book "Kambing Jantan" (Gagasmedia, 2005). The book is the result of adaptation of his old blog at "www.kambingjantan.com" With a comedy writing style and a candid story, Kambing Jantan was success and became a bestseller book.